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Is meditation little more effective than stroking the dog, or sitting under a tree? And how do you know you’ve found the truth?

April 18th, 2009

http://www.ydig.us/wp-content/uploads/images/miracle5.jpg

energy coming from the top of the head

Here’s an interview with a friend of mine, George. You’ll see from previous posts that I’m intrigued by the difference between being a seeker of spiritual truth and someone who’s found it. And, at the same time, how can one be sure? Please comment on your own experiences and enjoy George’s take on the subject.

The image shown is vibrations/energy emanating from the top of Shri Mataji’s head.

click on the following to download the interview:

George

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“Although I am far from rich, I want for nothing” How come?

March 10th, 2009

Nigel’s

I received my Self Realisation and began practising Sahaja Yoga meditation via a totally unremarkable process. It was January 1992 and I had been feeling increasingly restless for a while, and so – unusually for me – I corresponded with an astrologer to try and obtain an indication of how I should proceed with my life. He sent me back not a chart, but a suggestion that I start to meditate. I remember ringing him up and explaining that I was not into ‘that kind of stuff’ and his reply that I should just try it (any meditation, he didn’t specify which) because it would help me get myself together. As a result of his suggestion, I bought a copy of the Time Out magazine (a hippie rag, as I called it) and sent off to all the new age and mediation courses advertised in the back. Amongst these was Sahaja Yoga, which of course was free. And to be honest it was simply the fact that it was free that encouraged me to try it, I was not too keen to spend up to £200 just to try out some form of meditation.

My first visit to a Sahaja Yoga meeting was also unremarkable, mundane even. I remember sitting down in an empty room (I always arrive at new venues early) whilst the meeting was being set up. I became a little uneasy when I saw what looked like too many new age artefacts being assembled – chakra chart, incense and a picture of an Indian lady, but determined to stick it out to the end come what may. At least then I could say I had tried! I suppose that I had in mind that meditation classes would be sort of like a formalised or conventional tutorial, a sort of MBA for the mind!

The meeting seemed to pass quickly and I received my Realisation in the conventional way. Interestingly, I remember thinking how cold my hands were as we were going through the process of saying the affirmations, and nobody had mentioned about the cool breeze! It was only afterwards when I heard another new person mention their cold hands that I remembered my own sensation. After the Realisation, there was a video of a talk by Shri Mataji. She made me laugh several times during the talk, which I took as a good sign. I remember thinking that anyone with a sense of humour can’t be bad. Finally there was a meditation workshop, where we were ‘worked on’ by another person, which was quite pleasant. Not incredibly profound or anything like that, just quite pleasant. The meeting ended with tea and biscuits during which we had time to ask questions, and my chat with Alan (the person who had worked on me) was just what I needed to hear. No hippie or new age type talk, just a nice sensible guy who seemed to be very down to earth and normal. I went home quite relaxed.

I tried to meditate over the next week, and it was very difficult. I remember sitting in the bathroom (didn’t want to upset the family you see) trying to understand the instruction sheet that I had been given. ‘If you are still troubled by thoughts, try raising the left and lowering the right’. So there I was, photograph perched precariously on the sink behind the taps, with candle spluttering merrily away, lifting my left foot into the air and trying to work out how to lower the right leg! Needless to say, my early meditations were not superb.

Another interesting fact from these early days. I was due to watch the Super Bowl American football match four days after my Realisation. It was an annual pilgrimage that I paid to a sport I enjoyed a lot at the time. The matches were usually late at night because of the time difference, and I always set myself up beforehand with beers, popcorn and suchlike, so that I could watch it in a ‘proper’ American style. Now strangely enough this time – just four days after my Realisation, note – I decided totally ‘spontaneously’ whilst preparing for the game, that I would watch the match ‘straight’ this time. I remember thinking, ‘hey, it might be nice to see the match without being totally blitzed’. And so I did, and enjoyed it immensely. This was my first experience of the gentle and natural way our spirit will guide us whenever it is needed for our benefit -a small voice that I now listen to with the utmost respect and attention!

Anyway, I was sufficiently intrigued by Sahaja Yoga to return to the meeting the next Tuesday, and it was then that I was shown just how powerful Sahaja Yoga can be. I was being worked on by Chris, and I just dissolved into a glorious bright light in my head. No thought, no worries, no nothing. It was incredible. It was better than any drug induced high that I had ever experienced. I went home that evening on cloud nine and from that moment on I spent my time trying to reach that state again. There is no doubt that the early days of Sahaja Yoga meditation were the most intense for me, in fact from what I hear a lot of people have their most incredible experiences right after their Realisation. Everything became so much more vivid. Trees stood out in glorious green as though etched in 3D on the roadsides of London. I remember standing, washing my hands in the sink and staring in wonder at the beauty of the water running in rivulets down my palms.

I also quickly determined that if I drank any alcohol I would ‘come down’ from this incredible high I was on, and so without even a second glance (although I was never a great drink lover) I gave up drinking alcohol. I tried to meditate as often as I could, even rushing down to the toilets in my office at lunchtime to try and meditate and keep the feeling going. And all the time, I was realising things about myself, about my family, my relationship with my mother, partner, boss etc. It was a most amazing period of several months. In fact I quite often look back now and realise that I have absolutely no recollection of the weather, events or conditions in 1992. I don’t know whether it was a great or terrible summer, or whether it was cold or rainy in the autumn. Nothing. That is how absorbed I was with the new experience of Sahaja Yoga.

Of course no one can continue at that kind of intensity for ever, it would just wear you out, so gradually I have ‘settled down’ to a life where subtle Joy has become a daily companion, without being artificial or forced. Joy as in contentment, as in peace in oneself and as in enjoyment of the flow of life within and without. But I will never forget those early experiences.

Within a few months of starting to meditate, I had also begun to visit the homes of Sahaja Yogis on a social basis, and I also spent a lot of time at the office of Nick, one of my new found Sahaja friends and guides. We must have discussed everything under the sun and Spirit during our chats. I used to rush round to his place bursting with questions, and sometimes be taken completely aback as he handed me a sheet of paper or a tape with a talk by Shri Mataji that answered my questions perfectly – even before I’d asked them! I remember also several fleeting instances during my meditations of the time where I experienced – could actually sense – an incredibly infinite and yet benign power, guiding and comforting me. This I took as yet another clear sign that this was a path far deeper than anyone could imagine.

Since the early days of my Realisation, life has returned to what could be termed normality. Except that it is, in fact, supra-normality. I have an immensely enjoyable job, doing something creative which I love doing. I travel the world and in material terms, although I am far from rich, I want for nothing. That’s not to say that I live in some rose coloured utopia, where nothing ever goes wrong. Far from it. But the sense of balance, purpose and wonder that I have been lucky enough to gain from this amazing Yoga appears to be strong enough to overcome just about every negative eventuality. It really is like being able to create your own benign universe!

Sahaja Yoga is a fantastic and never ending adventure. Just when you think that you have ‘settled in’ to a calm period in your life or spiritual journey – WHAM – up pops some new opportunity or test, or you have such a profound Realisation that your whole being alters course, perception or attitude. Sahaja Yoga to me is the ultimate adventure. Beside it, everything else pales into insignificance. Nothing can match the richness of experience that it provides, and there is nothing which to me comes close to offering such meaning to life.

In fact, although some of my friends and family were initially rather worried about my new found ‘meditative’ life-style, I believe they now realise that I am experiencing some of the most incredibly enjoyable and productive times of my life – and it is clear that a few of them are even starting to question their own goals and attitudes to life as a result.

I just thank God for allowing me the privilege of enjoying my life in this glorious manner.
N. P.
London, December 2001

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Scientific research shows that most meditation delivers about the same benefits as taking a nap

March 9th, 2009

Can meditation reduce work stress?
By Dr Ramesh Manocha of Sydney’s Royal Hospital for Women
Scientific studies have consistently found that meditation does not give better results than taking a short nap, listening to pleasant music or thinking pleasant thoughts. However, according to recent research, the application of a new definition of meditation involving “mental silence” appears to have effects substantially greater than this, especially with regard to the impact of stress.
Although more than 3,000 scientific studies exist on meditation within the major scientific databases, only about 4% are reports on randomised controlled trials (RCTs)  the only way to reliably exclude the placebo effect. Researchers who have systematically evaluated these RCTs consistently find that meditation, as it is practised and defined in western society (eg relaxation, attention focusing and mindfulness), is little more than a sophisticated way of generating a placebo effect.
Descriptions of the meditative experience that originated in ancient India, however, reveal that a key feature of meditation is the experience of mental silence. Western definitions have not emphasised this feature.
Currently, the Royal Hospital for Women’s Meditation Research Program (MRP) is systematically evaluating the mental silence perspective of meditation. Over the past nine years, a multifaceted evaluation program has been conducted to evaluate the effect of mental silence on a variety of health and behavioural factors, especially stress.
Key studies
In 2000, a health and wellbeing survey of 348 long−term meditators who used a single, homogenous form of meditation called Sahaja Yoga (SYM), which focuses on the experience of mental silence, demonstrated that these meditators had better mental and physical health than the general population. It also showed that a consistent relationship existed between health, especially mental health, and how often meditators reported experiencing mental silence.
An RCT of SYM for asthma demonstrated that mental silence meditation not only was significantly more effective at improving psychological factors and quality of life when compared to a standardised stress management strategy, but also showed that it reduced the severity of the physical disease process, whereas stress management did not (Manocha R et al, Thorax 2002; 57: 110−115).
Having recognised that the most profound effects of mental silence appeared to be related to mood, anxiety and stress, the potential of this approach for the management of occupational stress was obvious. Thus, in 2001 the MRP designed and implemented the Meditation for Work Stress project, the largest RCT of meditation for occupational stress currently in the literature (178 participants). The study was specifically designed to determine whether or not this approach to meditation resulted in more than just a placebo effect.
The stress management program was eight weeks in duration and involved one−hour evening sessions twice weekly, delivered at Sydney Hospital. Participants travelled directly from work to the sessions. They were asked to practise mental silence meditation twice daily for approximately 10−15 minutes each time with the aid of written and audio materials. Between classes, instructors made themselves available to take queries or give specific advice to participants.
A comparison group was selected that was also meditating but focused on the conventional western idea of meditation (relaxation and contemplation, rather than mental silence). A second comparison group comprised a no−treatment waiting list.
Classes for both intervention groups were conducted at the same locations, in similar rooms, at the same time of day, and were of equal duration. Both groups had experienced health professionals as principal instructors. Thus, the two interventions were structured identically, with the core experience of mental silence being the only major difference.
At the end of the eight−week program, the SYM group demonstrated significantly greater improvements in standardised measures of work−related stress, anxiety and depressive feelings, as measured using standardised assessment tools taken from the Occupational Stress Inventory (OSI), the State Trait Anxiety Inventory (STAI), the General Health Questionnaire (GHQ28) and the Profile of Mood States (POMS).
The reduction in work−related stress in the SYM group was 27%, compared to 15% in the non−mental silence group and 7% in the untreated group. Anxiety improved by 24% in the SYM and 12% in the non−mental silence group but worsened by 5% in the untreated group. Depressive symptoms improved by 66%, 39% and 10% respectively. Standard statistical analyses demonstrated that these changes were significant, thus confirming that mental silence has an effect greater than a placebo and probably greater
than conventional, non−mental silence approaches to meditation.
It has been generally assumed that meditative interventions reduce stress by mitigating its physiological effects, that is, by reducing levels of stress hormones, blood pressure, etc. However, our study indicates that mental silence may do more than this.
While both active interventions reduced somatic arousal, the SYM group also appeared to alter participants’ cognitions and perceptions, suggesting that changes in the way they thought and felt contributed to their reduction in stress.
For example, further analyses demonstrated that the participants in the SYM group improved their personal coping resources OHS Alert Newsletter> 2009 > Issue 1, 13 February 2009 > FEATURE >  Can meditation reduce work stress? 1
Copyright 2009, CCH Australia Ltd
(such as their ability for self care and coping skills). Similarly, participants in the SYM group also reduced their trait anxiety levels. Participants in the other groups, however, did not demonstrate these changes. Since the major differentiating feature of SYM is mental silence, it is reasonable to conclude that this experience might somehow modify the way that we think and feel about the various factors in our environment that contribute to stress. Thus this approach to meditation, and the state of
consciousness called mental silence, not only mitigates the physiological impact of stress but also alters cognitive behavioural style (ie the “way people think”) and hence the propensity to be stressed. (This will be the major focus area for future research.)
Based on the research outcomes, a flexible, evidence−based meditation strategy for work stress has been developed and implemented in a variety of settings, including corporate offices, healthcare institutions and government departments. Clients include Caltex, IBM, law firms and a number of public hospitals. Two case studies are provided below.
Case study 1: top tier law firm
Stage 1 was a one−hour combined lecture (45 minutes) and hands−on meditation workshop (15 minutes). The aim of Stage 1 was to familiarise participants with the rationale and benefits of meditation, followed by actual instruction in a basic meditation technique that participants could then use at home or in the workplace in conjunction with a resource kit (CD, instruction card, etc) given to each participant at the end of the session. Designed to occupy a single lunch hour, the event was advertised internally by HR and attracted 250 legal and administrative staff across three offices (Sydney, Melbourne and Brisbane).
Stage 2 was a three−week follow−up program providing 30−minute in−house lunchtime meditation sessions twice per week at each office, facilitated by experienced instructors. Stage 2 aimed to teach workers more advanced meditation skills. One hundred and twenty staff participated, most attending once per week for the full three weeks. Attendance was voluntary, with approximately 25% attrition by the end of the program. Outcomes were quantified at each stage.
Assessment of the impact of Stage 1 using visual analogue scales indicated that 73% of participants experienced a significant degree (ie greater than 25%) of “mental silence”, 80% of participants experienced a significant improvement in “calm and peacefulness”, and 62% of participants experienced a significant improvement in “stress, anxiety and tension”. There was a strong correlation between participants’ ratings of the “mental silence experience” and their “sense of reduced stress” and increased sense of “calm and peacefulness”.
Participants who completed Stage 2 demonstrated improvements in resilience and stress of between 55% and 65% (p < 0.05).
This was assessed using the Positive and Negative Affect Schedule (PANAS), a standardised measure designed to assess positive feelings (associated with better attitude to work) and negative feelings (associated with stress and burnout). Qualitative feedback indicated that participants found the initiative both enjoyable and beneficial. The law firm has requested similar programs in its remaining Australian offices.
Case study 2: general practitioners
Health professionals, especially GPs, are among the most highly stressed professional groups, and yet stress and its consequences can lead to reduced ability to make important, sometimes life−saving, decisions.
Stage 1 was an afternoon workshop involving lectures on stress, work−life balance and meditation. The lectures were followed by three meditation sessions designed to teach participants basic, intermediate and advanced skills. Recognising that many GPs are too time poor and/or isolated to access ongoing support and advice in their workplace, Stage 1 aimed to impart sufficient skills, experience and familiarity to allow GPs to practise meditation at home in a relatively self−sufficient manner. Three hundred and twenty GPs participated in Stage 1, in two events (Sydney and Melbourne).
Stage 2 was a self−directed two−week home practice program. Participants were required to document their twice−daily practice as well as their meditative experience and psychological state.
The program was endorsed by the Royal Australian College of General Practitioners so that participants could earn professional development points essential for their medical registration. Completion of Stage 1 earned 10 points and completion of Stage 2 earned an additional 40 points.
Outcomes were quantified at each stage. The Stage 1 event, as with Case study 1, was assessed using visual analogue scales.
Within these, 93% of subjects experienced a reduction in their “usual mental activity”, in line with the aims of the meditation technique. Specifically, 40% experienced a greater than 50% reduction of mental activity and 18.3% experienced a greater than 70% reduction in mental activity; 96% of subjects experienced an increase in their sense of “calm and peacefulness”, and 53% experienced a greater than 50% increase in “calm and peacefulness”. Further, 93% of subjects experienced a reduction in their sense of “tension and anxiety”, and 46% experienced a greater than 50% reduction in “tension and anxiety”. Again, the
improvement correlated with the experience of mental silence.
The Stage 2 component used the Kessler 10 (K10), a well−known psychological distress measure. One hundred and eleven participants who attended the event completed the home−based meditation tasks and provided pre− and post−K10 data.
At the beginning of the skilling program, 54% of the GPs were in the elevated risk category. The Australian population by comparison has only 36% in this category. At the end of the two−week home−based program, however, 28.6% of the sample OHS Alert Newsletter> 2009 > Issue 1, 13 February 2009 > FEATURE        >  Can meditation reduce work stress? 2
Copyright 2009, CCH Australia Ltd was in the elevated risk category, that is, one quarter of the participants had improved sufficiently to shift into the low risk category (p < 0.001).
Qualitative feedback was very positive, with 98.8% of respondents indicating that their learning needs had been fully (53.5%) or partly (45.3%) met, and 97.5% felt that the event was fully (56.0%) or partly (41.5%) relevant to their professional life. These pilot study outcomes have led us to begin designing an official program to be rolled out in the capital cities across Australia during the latter half of 2009.
For more information on the Royal Hospital for Women’s Meditation Research Program, email Dr Ramesh Manocha at
r.manocha@healthed.com.au.
OHS Alert Newsletter> 2009 > Issue 1, 13 February 2009 > FEATURE        >  Can meditation reduce work stress? 3
Copyright 2009, CCH Australia Ltd

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